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GETTING to THE ROOT of matters, One Philosopher at a Time

Edward Wilson and the Unity of Knowledge

This is the fourth entry on Edward Wilson's "Consilience", the first is Edward O. Wilson: Consilience, the second Edward Wilson and Truth in Science, the third Edward Wilson and Reductionism. 

-It has previously been shown how Edward Wilson plans to find a unified theory.  Through trust in science, empirical reductionism and synthesis, we can find the given natural algorithms and use them to determine how large and complex systems fundamentally operate.  Now, we will delve into the actual science that he thinks is necessary to reach such discoveries. 

Definitions:

Epigenetic Rules - "As recognized in biology, epigenetic rules comprise the full range of inherited regularities of development in anatomy, physiology, cognition, and behavior.  They are the algorithms of growth and differentiation that create a fully functioning organism."

Prepared Learning - All animals and humans are innately prepared to learn certain behaviors, while being predisposed to avoid others. 

The_mind_1- Wilson takes a very interesting and rational method into getting to the root of unified knowledge: before we can try to understand the world and universe around us in a truth-finding way, we must first completely understand our own mind and how it functions within the world. 

"Belief in the intrinsic unity of knowledge...rides ultimately on the hypothesis that every mental process has a physical grounding and is consistent with the natural sciences.  The mind is supremely important to the consilience program...Everything that we know and can ever know about existence is created there."

-So the first step on the journey to consilience is through understanding the human being and its place. 

To understand a complex social system, or any system, we can't start here
Festival_2

But must first come to fully understand this phenomenon:
Hippy

-This is very similar to Martin Heidegger's proposed journey to the heart of Being.  Heidegger believed that there was a Being in Time, like the essence of the world at any particular given time in history.  But he thought the only way to come to understand that Being was through its ambassador, the Human Being.  So, in this respect, Heidegger and Wilson are taking the same path, understanding fully where we are coming from as a pathway into understanding of the greater goal.

Necessary Steps Towards Consilience

1. The first step in this journey is to disregard any sort of Cartesian Dualism, the idea attributed to Descartes that the mind and the body are in two separate realms.  There is no mind floating somewhere in or near you, the mind is a function of your material body.

"Virtually all contemporary scientists and philosophers expert on the subject agree that the mind, which compromises consciousness and rational process, is the brain at work."

Body_soul_1 (Thus, whatever meaning you think is implied in this picture is most probably wrong)

2. We must have the Positivist trust that science can bring us outside of the cage that our subjective mind seemingly thrusts upon us by nature of our existence.  That is, we must believe that discoveries in science are not just discoveries in science in a human mind, but can overcome that limitation. 

"The intellectual thrust of modern science and its significance for the consilient world view can be summarized as follows.  In the ultimate sense our brain and sensory system evolved as a biological apparatus to preserve and multiply human genes.  But they enable us to navigate only through the tiny segment of the physical world whose mastery serves that primal need.  Instrumental science has removed that handicap."

Color So our primal need to survive supplied us with sensory apparatus that could pick up this color spectrum.  But through instrumental science, we were able to step outside our own limitations of the colors we can see, and know that there are colors (waves of light) that we can't see but know to exist.   

3. Fill the gaps in our understanding.  "Complexity theory needs more empirical information.  Biology can supply it."  Once we can think of an organism as an advanced machine, we only need to perform more and more experiments to find the way it works.  More and more discoveries are being made each day.

The Brain and Consciousness

-The brain is thought to be a key to understanding how and why humans function the way they do.  It is also one of the last and most difficult problems to be solved by biologists.  When Cartesian Dualism was destroyed, along with it went the idea that consciousness was somehow held outside the material of the brain. 

Brainimage_1 The command ship of the brain and the thoughts commanded by it are not free-floating, immaterial ideas.  They are grounded in the biology of the brain.  So the fact that a man has a small Johnson and therefore needs a Hummer (yes, pun intended) cannot be separated, the want of a Hummer isn't an isolated idea in our mysterious consciousness, but founded in our brain, connected to our body. 

-Wilson explains evolutionarily why the brain is shaped how it is and why it functions the way it does.  For reasons of protection and easier information passing, a sphere or sphere-like object is ideal.  To maximize information passing, the living cells should be string-shaped and be able to receive impulses from other cells, then send out their own signals along cable-like extensions of their bodies. 

Squid

-Wilson uses an example of a squid to explain the actual material phenomenon of the brain.  "Visualize the entire nerve cell as a miniature squid.  From its body sprouts a cluster of tentacles (the dendrites).  One tentacle (the axon) is much longer than the others, and from its tip it sprouts more tentacles.  The message is received on the body and short tentacles of the squid and travels the long tentacle to other squids.  The brain comprises the equivalent of one hundred billion squids linked together." 

-Once the nature of the brain is found, the algorithms of human behavior can be more precisely defined.  Finding the way the individual brain works is necessary to determine how human systems function. 

Sociobiology

-Perhaps the most interesting and controversial of his ideas is on the effect that genes and human culture have on each other.  They both affect each other necessarily, and though people tend to want to distance genetics from culture as much as possible, it is becoming more and more clear that our genetic makeup predisposes us towards certain cultural patterns.  Hopefully it is clear from his own words:

"Genes prescribe epigenetic rules, which are the regularities of sensory perception and mental development that animate and channel the acquisition of culture. 
Culture helps to determine which of the prescribing genes survive and multiply from one generation to the next.
Successful new genes alter the epigenetic rules of populations.
The altered epigenetic rules change the direction and effectiveness of the channels of cultural acquisition.
"

-Inherent in this statement is the idea of Prepared Learning (defined above).  Our genes make us more likely to accept certain cultural elements more and some less.

Grateful_parentSo this parent, no matter how straight he becomes later, has genes that make him more likely to believe in "counter-cultural" ideals, make him more likely to go against the grain, make him more likely to use drugs without feeling shame, make him think that cooperative living is the right way, and so forth.  Because, at the time, that cultural path made it very easy to procreate, his genes that prescribed a lean towards certain cultural aspects were passed along to his off-spring: 

Phishman Now his off-spring happens to show the same cultural habits.  He might wear a hippie dress when that is not accepted practice; he too may go against the grain; he too might use drugs thoughtlessly; and he too might get laid easier (despite bad looks) because of this cultural preference. 

Think about it, which cultural phenomenon is more likely to promote the passing on of preferential genes? 

Withtrey_1 Dudes at rock shows with blue shirts?

Gamer Or guys whose Prepared Learning pushes them towards incessant gaming?  (I have a feeling the gamer will get most of his "pleasure" from the same console that provides his gaming)  And what type of offspring will they probably have?  Though this is also a great example of how culture is fickle and can't be predicted so easily.  For this gamer could grow up to make a shit-ton of money, and money can equal hot women (and multiple women) and his seed might get passed to more ladies than our friend in the blue shirt. 

-It is in this way that our genes and culture affect each other.  There is a give and take of what we are programmed to prefer and what is culturally proficient at the time.  It is not that people evolve as quickly as what this may imply, but rather that changes in culture, like changes in environment, have effects on human beings and their reproduction; and likewise, our genes, which incline us towards certain ways, can affect culture and the environment. 

"Culture is created by the communal mind, and each mind in turn is the product of the genetically structured human brain.  Genes and culture are therefore inseverably linked.  But the linkage is flexible, to a degree still mostly unmeasured...The mind grows from birth to death by absorbing parts of the existing culture available to it, with selections guided through epigenetic rules inherited by the individual brain."

To Unified Theory

-So now that we have seen how the brain works and how it affects our behavior and interacts with culture, how do we bring that to the Ionian Enchantment?  The answer is that Wilson doesn't fully know because the gaps have not all been filled yet.  But generally, once we can understand how the human experience functions, then our role is established and we can take that hugely problematic variable out of the question marks that run ramped through the Unified Theory. 

"The human condition is the most important frontier of the natural sciences.  Conversely, the material world exposed by the natural sciences is the most important frontier of the social sciences and humanities.  The consilience argument can be distilled as follows: The two frontiers are the same."

-Exposing how our brain works and how human systems work is not a different journey from determining how the natural systems function.  They are the same process and interlocking journeys.  Our unified algorithms for complex systems will necessarily include human involvement in that world.

Festival_3 So how does this happen? 

It seems one possible explanation of this phenomenon is that first this happened,

Woodstock_1 People in this cultural sub-group found it easy to make love.  Once they grew up, got a suit and had kids, those kids were more likely to have the same epigenetic tendencies that their parents had. 

Phish1_2 Once these guys came around, those kids were attracted to the lifestyle and cultural experience that the band and their shows promoted.  Not every kid from hippie parents became just like them, culture is strong enough to not make genes determinate, but they were Prepared for such cultural phenomenon more than others. 

-If we could determine the specific epigenetic codes that made such a cultural preference, then find out how strong and prevalent in the offspring it is, then find an algorithm that explains groups of like-minded fanatics gathering from x distances, with y amount of communication within the group, and z liklihood of mating with other Phish fans, or something like that, it might be possible to find the True explanation of this system

Festival_4

And using the same techniques within physics and biology, maybe determining the correct algorithms for the growth of specific species and synthesizing,  this system

Naturalsystem_3

And hopefully, this one

Universe_1  

January 09, 2006 in Edward Wilson: Consilience | Permalink | Comments (1) | TrackBack (0)

Edward Wilson and Reductionism

This is the third entry on Edward Wilson's "Consilience", the first is Edward O. Wilson: Consilience, the second Edward Wilson and Truth in Science.

-In the past entries, we established Wilson's goal of reaching an Ionian Enchantment and how in order to do so he had to address the nagging problems of Deconstructionists and Rorty's attacks on the ability to find Truth.  Once he has discarded these annoyances, Wilson proposes the way to break through in the sciences into a unified theory: Reductionism. 

Definitions:

Reductionism - That complex things can be reduced to more simple or fundamental things, or for science, "the breaking apart of nature into its natural constituents."
Positivism - The belief that science is a necessary tool used to enhance knowledge
Complexity Theory - "The search for algorithms used in nature that display common features across many levels of organization."

Phish1_1  - Now there are many different complex systems that can be simplified into unifying theories.  Ones that people might relate to the best are social systems.  In this case, we will delve into a very interesting system, that of the band Phish and the system of their rabid fan base.
- Scientists want to find secrets in incredibly complex systems, but in order to penetrate these systems, they must find the inner mechanisms that make them work, the underlying nature of them.  Wilson clarifies this, "The love of complexity without reductionism makes art; the love of complexity with reductionism makes science."  If we were to just talk about the merits of the artistry of Phish's music that probably wouldn't need much reductionism, but to get to the heart of the social system they created might require science.

-Here's how Wilson describes the method of reductionism:
"Let your mind travel around the system.  Pose an interesting question about it.  Break the question down and visualize the elements and questions it implies.  Think out alternative conceivable answers.  Phrase them so that a reasonable amount of evidence makes a clear-cut choice possible.  When you finally hit a soft spot...on which decisive experiments can be most easily conducted.  Become thoroughly familiar - no, better, become obsessed - with the system.  Love the details, the feel of all of them, for their own sake.  Design the experiment so that no matter what the result, the answer to the question will be convincing.  Use the result to press on to new questions, new systems." 

Phishtraffic_1 The intensity of desire - no, the obsession - for details of the Phish system is not a problem, especially with fans who wait in traffic for miles to get to a show.  One of them is probably a worthy scientist (actually, maybe not).

-But just finding sociological phenomenon about such a system is not what we are looking for.  The average psychology major would bring surveys asking about drug use at a Phish concert.
 
Acid_1 This is not reductionism.  Reductionism is based on discovery, the discovery of hard facts that can make systems definitively more understandable.   Knowing the drug use at a single concert or even a full tour gives us nothing of the underlying nature of the system. 

"Any (scientific) discovery at all is thrilling.  There is no feeling more pleasant, no drug more addictive (especially the ones shown above), than setting foot on virgin soil.  Fail to discover, and you are little or nothing in the culture of science, no matter how much you learn and write about science.  Scholars in the humanities also make discoveries, of course, but their most original and valuable scholarship is usually the interpretation and explanation of already existing knowledge." 

-So the psychology experiment and definitely the sociology experiment are not the types of discovery that Wilson is proposing.  This is discovery of phenomena that can be tested and shown to be an integral and fundamental part of our world.  Wilson thinks these discoveries (that Rorty would just call re-descriptions) can actually be thought of as Universal Truths.

Positivism

-In the search for universal truths in complex systems, Wilson does not propose using merely representational symbols or theories.  The scientific knowledge must be judged according to the actual provable reality of the world/universe.  This is the Positivist hope. 

-Positivists search for "First...the reaffirmation of the core enlightenment ideal that the cause of the human species is best served by unblinking realism...The second level, requisite to the first, was the search for pure standards against which scientific knowledge can be judged.  Every symbol, the logical positivist concluded, should denote something real.  It should be consistent with the total structure of established facts and theories, with no revelations or free-flight generalizing allowed." 

-You can see now how art cannot be reduced in this way.  The idea of "inspiration" or "spirit" through art cannot be discovered in this manner

Trey So any reductionism of this social phenomenon will not start here.

Spiritualphish The "spiritual" connection the hippies find in the intense jam cannot be reduced by science, which I'm sure they're very happy about.

-No, it is the use of mathematics to describe natural phenomenon that Wilson believes will lead to finding unified discoveries in the sciences.  Mathematics alone will not suffice, for it is only an abstract and tautological practice, but when applied with stunning accuracy to the world, it can reveal the secrets of nature. 

"Still, because of its effectiveness in the natural sciences, mathematics seems to point arrowlike toward the ultimate goal of objective truth.  The logical positivists were especially impressed by the tight meshing of observation with abstract mathematical theory in quantum and relativistic physics." 

-Though he thought the Enlightenment Logical Positivists failed in their search for the grail (the reasons being discussed in the next entry), they were on the right track. 

Reductionism and Synthesis

-If we are to get to the heart of any system of the world, the method we need to use is one that Newton prescribed at the outset of the Enlightenment, reduce empirical data to its core and synthesize it into a predictable science.  Wilson aspires to this idea as well:

"To dissect a phenomenon into its elements...is consilience by reduction.  To reconstitute it, and especially to predict with knowledge gained by reduction how nature assembled in the first place, is consilience by synthesis." 

Naturalsystem Wilson uses the example of intricate natural systems as places where algorithmic mathematics can reduce principles to understand the whole of the complex system.  "The paramount challenge to ecology for the foreseeable future is the cracking apart and resynthesis of the assemblages of organisms that occupy ecosystems."  At this point, we have no way to predict fully the ramifications on taking a species out of an ecosystem. 

Complexity Theory

-In order to break these incredibly complex systems, Wilson turns to the aptly named Complexity Theory, defined above. 

-If we can find common algorithms to explain different layers of complex systems, "the commonalities will assist in pruning all the algorithms that can be conceived down to the ones that nature has chosen...they might lead to deep new laws that account for the emergence of such phenomena as cells, ecosystems, and minds." 

-So now we have a clear picture of the mission Wilson proposes for reaching the Ionian Enchantment of the unity of knowledge. 

1. We must take the principles of the Positivists, that science can produce knowledge
2. Realize that mathematics can amazingly apply to the real world and use it thusly
3. Use Reductionism - break down phenomenon to its inherent formulas
4. Use this data to find commonalities and form algorithms that can synthesize the data into a complete picture of the way the system actually works.   

-Wilson doesn't think this has to be limited to phenomenon of the purely "natural" sort.  He believes that through the discoveries into the mind and genetics, we can find these algorithms to explain social behavior as well. 

Festival_1 Then maybe we can find out, scientifically, how a bunch of ugly dudes that never appeared on MTV could draw a crowd like this.  I won't explain it, but through Wilson's ideas we'll see how it might be possible...

Next Up: Edward Wilson and Unified Knowledge   

December 30, 2005 in Edward Wilson: Consilience | Permalink | Comments (4) | TrackBack (0)

Edward Wilson and Truth in Science

This is the second entry on Edward Wilson's "Consilience", first is Edward O. Wilson: Consilience

After Wilson establishes his mission to reach the Ionian Enchantment through achieving Consilience in the sciences (talked about in the Intro), his first move is to debase the post-modern critiques on the value of sciences.  In order to show that science can produce a unified theory, there can't be lingering doubts about the possibility of finding truth in science.  Wilson attacks Rorty and the Deconstructionists to achieve this end.

Against Deconstructionism

-First, let us discuss the difference between Deconstructionism and the Consilience of Science that Wilson proposes.  Deconstructionism is basically the theory that we need to apply literary criticism to works in order to find their meaning, that is there is no inherent meaning in the work itself, but only in so far as we can understand the context of the author.  Thus, a work is not in the pages, in the equations, or in the essence of the idea it proposes, but rather in the mind in which the author wrote, and the context in which he/she lived. 

Patriot_act Lets take the Patriot Act as an example.  The Deconstructionists would look at the context of how it was written, by whom, and when.  The words inside, like "freedom" or "terrorists" would not have actual meaning outside of the context in which it was written.  Thus, we would know that it was written in the wake of an awful national disaster in which people were frightened, was written by people who wanted to exploit that fear in order to pass monitoring techniques they had wanted to install for ages, and brought to the floor for passage before anyone could read it. 
Pissing Thus the Deconstructionists wouldn't be too impressed with hefty ideas like "war on terror". 

-Wilson believes there is meaning in the actual words, ideas, or equations in a work.  He proposes that science actually describes the reality of the world and is not based on the context of the author.  He would still have trouble defending the Patriot Act, though, cause its such an obvious load of shit.

Derrida's Paradox

-His first direct attack on Deconstructionists is through a paradox in their thought (he uses Derrida because he is supposed to be the founder of it).

-If each work is subject to deconstruction by a person finding the context of the author, then the work of critique by this person is also subject to deconstruction by somebody else, and so on.

-So if we take Derrida's work and use literary criticism to summarize with the statement "There is nothing outside the text", there is no reason to think that that is what he actually meant, because "If the radical postmodernist premise is correct, we can never be sure that is what he meant.  Conversely, if that is what he meant, it is not certain we are obliged to consider his arguments further."

-Basically, if he is trying to propose a theory of Deconstructionism, then we aren't inclined to actually believe his theory because it falls into a paradox, for his theory isn't a theory on its own, but an invitation to contextualize Derrida himself. 

Chasingtail In Derrida proposing Deconstructionism, taking his theory as having meaning is just like a dog chasing his tail, there is no usefulness in trying to find meaning in the work of Derrida for his work invites only contextualizing, and there can be no meaning in your contextualization.  And now I will stop writing "meaning" and "contextualization" so damned much. 

Wilson's Answer

-Wilson does think there is meaning in the work of an author without the need to contextualize the author herself.  A work of science, if done well, is an end in itself.  It is an explanation of the world.  He just doesn't find the postmodern argument of subversion to science very helpful in many ways,

"I suggest there have always been two kinds of original thinkers, those who upon viewing disorder to to create order, and those upon encountering order try to protest it by creating disorder...And in the Darwinian contest of ideas, order always wins, because - simply - that is the way the real world works." 

Duel_1 Thus, he has just challenged Rorty to a duel.  Rorty would say that everything he claims to be truth in the world is completely based in the language he used to say whatever it is he says.  Truth can only be found in language, for in nature, there is no language and we only apply language or numbers or science to it, but "The truth is not out there". 

-Wilson anticipates such attacks,

"Scientists, awake and held responsible for what they say while awake, have not found postmodernism useful.  The postmodernist posture toward science is one of subversion.  There appears to be a provisional acceptance of gravity, the periodic table, astrophysics, and similar stanchions of the external world, but in general the scientific culture is viewed as just another way of knowing, and, moreover, contrived mostly by European and American white males." 

-So how do you step out of the "white maleness" of scientists in order to assure that the science you preach actually has truth and isn't just another example of an elaborate human language-game?

Emc2_2 First, Wilson uses the amazing accuracy of mathematics to describe the world. 

"For reasons that remain elusive to scientists and philosophers alike, the correspondence of mathematical theory and experimental data in physics in particular is uncannily close.  It is so close as to compel the belief that mathematics is in some deep sense the natural language of science...The laws of physics are in fact so accurate as to transcend cultural differences."

Solarsystem When mathematics in physics explain our solar system PERFECTLY, then there can be no way to assume that the language of mathematics is in any way cultural.  It has to be accurate and truthful (though this picture is neither accurate nor truthful).   

-Ah, but Rorty would still say that it is still a human language and no matter what we say, we invented it and there aren't invisible numbers in the stuff of the universe, so we are just describing it, not telling truth. 

-A fine retort.  But Wilson would say that the language of mathematics, especially in physics, is so astoundingly correct in predicting the universe that it seems to be given, not made.  To further assert this, what if we could step outside of human sensory worlds and use science and mathematics to discover truths in nature that we can't experience through sensation, but still exist?

"We have even uncovered basic senses entirely outside the human repertory.  Where humans detect electricity only indirectly by a tingling of skin or flash of light, the electric fishes of Africa and South America...live in a galvanic world.  They generate charged fields around their bodies with trunk muscle tissue that has been modified by evolution into organic batteries...they communicate with one another by means of coded electrical bursts.  Zoologists, using generators and detectors, can join the conversation.  They are able to talk as through a fish's skin."

-Here Wilson explains how we have stepped outside the human language barriers.  These zoologists are no longer communicating in human language, but something wholly different, and they did it through mathematics and science. The goggles of human experience have been lifted producing a wholly different world previously unknown.

Beergoggles_1 (Like taking the beer goggles off the morning after)

-But for Rorty, even if you find out things outside our realm of sensation, it is still just describing things anew.  You have not found truth, but found a new way to describe the world, for you can't get away from the fact that you have to use language to describe it.

-Rorty says, "we must resist the temptation to think that the redescriptions of reality offered by contemporary physical or biological sciences are somehow closer to 'the things themselves', less 'mind-dependent', than the redescriptions of history offered by contemporary culture criticism."

-Wilson seems to have answered this rather well.  The words are still in a language, but they have discovered a sensory world outside the recognition of the human mind, and mathematics that describe the world so amazingly closely that it can be considered to precisely to describe 'the thing themselves', without error. 

-And Rorty would respond, "more language, just more and more language, those numbers aren't in the world."

Dueldeath  Hopefully, one of these men will be shot dead in the end, but maybe the battle will never fully be solved. 

Next Up: Wilson and Reductionism

 

 

December 14, 2005 in Edward Wilson: Consilience | Permalink | Comments (4) | TrackBack (0)

Edward O. Wilson: Consilience

WilsonEdward O. Wilson (6/10/29 - )

-Biologist, Professor at Harvard
-Made famous by his work with ants, discovering the pheromones used in their communication
-Made controversial by his views on Sociobiology - the idea that social behavior of all species, including humans, can be traced to the evolutionary advantages of genes that promote certain social behaviors. (People thought it was Social Darwinism)
Positions Defended - Unity of scientific thought, Reductionism, Complexity Theory, Truth in Nature, Empiricism
Those Who are Definitely Wrong - Rorty, Deconstructionists, Christians, Jews, Muslims, Hindus, Rationalists, Skeptics
Work to be Discussed - Consilience: The Unity of Knowledge

MC - Edward Wilson isn't a "philosopher" in the sense that we think of them; he is a scientist.  But his work is calling for a unity of philosophy with the amazing discoveries being made in the sciences.  This work, Consilience, can be directly plugged into current debates housed in philosophy of science circles.  Plus, he is a fine person to tackle after delving into Richard Rorty. 

Ionian Enchantment

-Wilson begins his work with a call towards a mythical-like idea - that there is an underlying order to be discovered in the world.

"I had experienced the Ionian Enchantment...It means a belief in the unity of the sciences - a conviction, far deeper than a mere working proposition, that the world is orderly and can be explained by a small number of natural laws.  Its roots go back to Thales of Miletus, in Ionia, in the sixth century B.C.  The legendary philosopher was considered by Aristotle two centuries later to be the founder of the physical sciences."

Einstein_1 Einstein - Ionian

Newton Newton - Ionian

-Thus, this idea of finding the innate laws within nature is not a new journey, and has some rather well-respected proponents.  But Wilson has the luck of being in a modern time when science, in multiple disciplines, has taken giant leaps forward.  He starts with a lofty idea, but proposes many reasons why it may be imminent.

Consilience

-In order to reach this Ionian achievement, there needs to be a coming together of ideas.  This won't be a discovery just in physics or chemistry or biology, but laws that span disciplines.

-Wilson's definition of consilience - "a 'jumping together' of knowledge by the linking of facts and fact-based theory across disciplines to create a common groundwork of explanation."

-After the Enlightenment (where for a Natural Philosopher there was no difference between science, philosophy or religion)  there was a death of this sort of unity.  The sciences became  highly specialized, with all our smart people only studying one thing very intensely, instead of trying to crack more general, unifying problems.

Billnye (We're leaving it to Bill Nye to connect all our sciences.  He wears a bow tie.)

"Scientists simply didn't have the requisite intellectual energy.  The vast majority of scientists have never been more than journeymen prospectors.  This is even more the case today.  They are professionally focused; their education does not orient them to the wide contours of the world...The most productive scientists, installed in million-dollar laboratories, have no time to think about the big picture and see little profit in it."

Viagraman (Why look for consilience when you can search for the highly profitable key to making actual Spidermen?)

-Wilson makes the case that it takes a fundamental understanding of multiple disciplines, neuroscience, sociobiology, chemistry, genetics etc. to find the hidden algorithms that nature has laying waiting for us to discover and rejoice over.  He never addresses what will actually happen when we find them, but there will most likely be a cover up and the government will use it to control people. 

Cheney_1 (He is secretly an Ionian as well...)

Next Up; Edward Wilson and Truth in Science
 

 

 

 

December 08, 2005 in Edward Wilson: Consilience | Permalink | Comments (2) | TrackBack (0)

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